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In addition, although it's impossible to read her mind (she has never responded to my requests for interviews or those of most other journalists), King might feel betrayed by Ariel Sabar himself.

In an apparent orchestration by the Harvard Divinity School to ensure maximum publicity for King's 2012 release of the fragment at a conference in Rome, she had shown the papyrus to only two other scholars, one of whom, Anne Marie Luijendijk of -Princeton, had been her doctoral student at Harvard (the other was Roger Bagnall, head of New York University's Institute for the Study of the Ancient World).

Jesus’ wife has finally taken the sad step that culminates many a marriage: the gruesome divorce.

Harvard Divinity School professor and historian of early Christianity Karen L.

King, who has spent the past four years championing a one- by three-inch papyrus scrap bearing the Coptic words "Jesus said to them, 'My wife' " as part of an ancient 4th-century "gospel" indicating that many early Christians believed Jesus had been married, has now conceded that the tiny fragment is probably a "forgery." King's statement amounted to an admission that an array of scholars—who had argued that the scrap was fraudulent, starting the day after she unveiled it to great press fanfare on September 18, 2012—was right.

Their objections had included grammatical oddities and crude penmanship, suspicious word-for-word parallels to the language of an already-published and well-known ancient Gnostic text, , also written in Coptic, an ancient Egyptian language, and the fact that carbon-dating test results released in 2014 revealed that the papyrus on which the writing appeared dated to the mid-8th century, hundreds of years after Gnosticism had disappeared from Egypt.

One of its promoters was the German-born New Testament scholar Helmut Koester, a towering figure at the Harvard Divinity School from 1958 until his death earlier this year.Koester supervised the doctoral dissertation of Elaine Pagels, who popularized early Christian "diversity" and its suppression by those who became the orthodox in her bestselling , a collection of Jesus' sayings with Gnostic overtones, to canonical status alongside Matthew, Mark, Luke, and John.Karen King was a longtime member of the Jesus Seminar, and she remains a fellow of its parent Westar Institute. King had made her own translation from the Coptic of that Gnostic text, which had been recently bought from a private collector by the National Geographic Society—a translation that was criticized by other Coptologists for attempting to turn Judas into a good guy so as to accord with her ideas about early Christian diversity.Furthermore, Laukamp's stepson and former business partners described him as a minimally educated toolmaker whose main hobby was drinking beer and who had never collected anything in his life, much less antiquities.Besides hustling auto parts, Fritz also got into the art-photography business during the mid-1990s, creating an online "gallery" that included some dubious-looking purported ancient objects.

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That man, a 50-ish Bavarian-born immigrant named Walter Fritz who lives near Sarasota, Florida, admitted his ownership of the papyrus after Sabar confronted him with the overwhelming evidence he had dug up.

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